http://www.breitbart.com/article.php?id ... _article=1
Some see racist theme in alien adventure 'Avatar'
Jan 11 04:37 AM US/Eastern
By JESSE WASHINGTON
AP National Writer
Near the end of the hit film "Avatar," the villain snarls at the hero, "How does it feel to betray your own race?" Both men are white—although the hero is inhabiting a blue-skinned, 9-foot-tall, long-tailed alien.
Strange as it may seem for a film that pits greedy, immoral humans against noble denizens of a faraway moon, "Avatar" is being criticized by a small but vocal group of people who allege it contains racist themes—the white hero once again saving the primitive natives.
Since the film opened to widespread critical acclaim three weeks ago, hundreds of blog posts, newspaper articles, tweets and YouTube videos have made claims such as that the film is "a fantasy about race told from the point of view of white people" and reinforces "the white Messiah fable."
The film's writer and director, James Cameron, says the real theme is about respecting others' differences.
In the film (read no further if you don't want to spoil the plot) a white, paralyzed Marine, Jake Sully, is mentally linked to an alien's body and set loose on the planet Pandora. His mission: persuade the mystic, nature-loving Na'vi to make way for humans to mine their land for unobtanium, worth $20 million per kilo back home.
Like Kevin Costner in "Dances with Wolves" and Tom Cruise in "The Last Samurai" or as far back as Jimmy Stewart in the 1950 Western "Broken Arrow," Sully finds his allegiances soon change. He falls in love with the Na'vi princess and leads the bird-riding, bow-and-arrow-shooting aliens to victory over the white men's spaceships and mega-robots.
Adding to the racial dynamic is that the main Na'vi characters are played by actors of color, led by a Dominican, Zoe Saldana, as the princess. The film also is an obvious metaphor for how European settlers in America wiped out the Indians.
Robinne Lee, an actress in such recent films as "Seven Pounds" and "Hotel for Dogs," said that "Avatar" was "beautiful" and that she understood the economic logic of casting a white lead if most of the audience is white.
But she said the film, which remained No. 1 at the box office domestically for the fourth straight weekend with $48.5 million and is second among all-time top-grossing films worldwide, still reminded her of Hollywood's "Pocahontas" story—"the Indian woman leads the white man into the wilderness, and he learns the way of the people and becomes the savior."
"It's really upsetting in many ways," said Lee, who is black with Jamaican and Chinese ancestry. "It would be nice if we could save ourselves."
Annalee Newitz, editor-in-chief of the sci-fi Web site io9.com, likened "Avatar" to the recent film "District 9," in which a white man accidentally becomes an alien and then helps save the aliens, and 1984's "Dune," in which a white man becomes an alien Messiah.
"Main white characters realize that they are complicit in a system which is destroying aliens, AKA people of color ... (then) go beyond assimilation and become leaders of the people they once oppressed," wrote Newitz, who is white. "When will whites stop making these movies and start thinking about race in a new way?"
Black film professor and author Donald Bogle said he can understand why people would be troubled by "Avatar," although he praised it as a "stunning" work.
"A segment of the audience is carrying in the back of its head some sense of movie history," said Bogle, author of "Toms, Coons, Mulattoes, Mammies & Bucks: An Interpretive History of Blacks in American Films."
Bogle stopped short, however, of calling the movie racist.
"It's a film with still a certain kind of distortion," he said. "It's a movie that hasn't yet freed itself of old Hollywood traditions, old formulas."
Writer/director Cameron, who is white, said in an e-mail to The Associated Press that his film "asks us to open our eyes and truly see others, respecting them even though they are different, in the hope that we may find a way to prevent conflict and live more harmoniously on this world. I hardly think that is a racist message."
There are many ways to interpret the art that is "Avatar."
What does it mean that in the final, sequel-begging scene, Sully abandons his human body and transforms into one of the Na'vi? Is Saldana's Na'vi character the real heroine because she, not Sully, kills the arch-villain? Does it matter that many conservatives are riled by what they call liberal environmental and antimilitary messages?
Is Cameron actually exposing the historical evils of white colonizers? Does the existence of an alien species expose the reality that all humans are actually one race?
Although the "Avatar" debate springs from Hollywood's historical difficulties with race, Will Smith recently saved the planet in "I Am Legend," and Denzel Washington appears ready to do the same in the forthcoming "Book of Eli."
Some see racist theme in alien adventure 'Avatar'
Moderators: mpallett, bakerjw, renegade, Hush
Some see racist theme in alien adventure 'Avatar'
Demand stringent background and mental health checks on your politicians.
It is either "Dances with Wolves in Space" or Fern Gully in Space" Only difference is that those two movies were better written.brianb wrote:Of course it's racist. That's the point of the whole frickin' movie...
Some are surprised by this?
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Whatever. Avatar is a cookie cutter little-guy-triumphs-over-evil movie. It's a proven money making formula and all the movie industry does is update the theme and special effects. I'd love to waste my time identifying hidden agendas, but I prefer enjoying the 3-D IMAX experience. I paid for a kick ass special FX extravaganza and I got my money's worth. Avatar is easily the best 3-D movie I've ever seen.
http://voices.washingtonpost.com/ezra-k ... ights.html
Avatar and property rights
David Henderson offers the libertarian take on Avatar:
The defense of property rights in Avatar is so clear that, at one point in the movie, when the bad guys are justifying their war on the grounds that they need "Unobtainium," I turned to a libertarian friend and said, "This is the Kelo decision." Recall that the Supreme Court, in Kelo v. City of New London, decided that it was all right to take Suzette Kelo’s property from its low-tech use as a house so that a major corporation could use it for a "grander" project.
Which brings me back to whether this movie was an attack on capitalism. I think not. To the extent that it makes any statement about capitalism, Avatar is a defense of capitalism. Capitalism is based on property rights and voluntary exchange. The Na’vi had property rights in the crucial tree and various other properties surrounding it. Did they own it as individuals or as community tribal property? We can’t be sure, but probably the latter. They had refused to sell the property to the outsiders. There was nothing the outsiders could give them that would make it worth their while. What should we, if we are good capitalists, conclude? That, just as in the Kelo case, the people currently sitting on the land value it more than the outsiders. The land is already in its highest-valued use.
Avatar and property rights
David Henderson offers the libertarian take on Avatar:
The defense of property rights in Avatar is so clear that, at one point in the movie, when the bad guys are justifying their war on the grounds that they need "Unobtainium," I turned to a libertarian friend and said, "This is the Kelo decision." Recall that the Supreme Court, in Kelo v. City of New London, decided that it was all right to take Suzette Kelo’s property from its low-tech use as a house so that a major corporation could use it for a "grander" project.
Which brings me back to whether this movie was an attack on capitalism. I think not. To the extent that it makes any statement about capitalism, Avatar is a defense of capitalism. Capitalism is based on property rights and voluntary exchange. The Na’vi had property rights in the crucial tree and various other properties surrounding it. Did they own it as individuals or as community tribal property? We can’t be sure, but probably the latter. They had refused to sell the property to the outsiders. There was nothing the outsiders could give them that would make it worth their while. What should we, if we are good capitalists, conclude? That, just as in the Kelo case, the people currently sitting on the land value it more than the outsiders. The land is already in its highest-valued use.
Demand stringent background and mental health checks on your politicians.
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That reminds me of an episode of The Chapelle Show where Paul Mooney was reviewing movies and said "First they had The Mexican with Brad Pitt and now we have The Last Samurai with Tom Cruise?" Maybe they'll produce my film: The Last Nigga on Earth starring Tom Hanks."
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Hush wrote:http://voices.washingtonpost.com/ezra-k ... ights.html
Avatar and property rights
David Henderson offers the libertarian take on Avatar:
The defense of property rights in Avatar is so clear that, at one point in the movie, when the bad guys are justifying their war on the grounds that they need "Unobtainium," I turned to a libertarian friend and said, "This is the Kelo decision." Recall that the Supreme Court, in Kelo v. City of New London, decided that it was all right to take Suzette Kelo’s property from its low-tech use as a house so that a major corporation could use it for a "grander" project.
Which brings me back to whether this movie was an attack on capitalism. I think not. To the extent that it makes any statement about capitalism, Avatar is a defense of capitalism. Capitalism is based on property rights and voluntary exchange. The Na’vi had property rights in the crucial tree and various other properties surrounding it. Did they own it as individuals or as community tribal property? We can’t be sure, but probably the latter. They had refused to sell the property to the outsiders. There was nothing the outsiders could give them that would make it worth their while. What should we, if we are good capitalists, conclude? That, just as in the Kelo case, the people currently sitting on the land value it more than the outsiders. The land is already in its highest-valued use.
Spot on that was what i got out of it. Humans obsessed by greed... not white people going out to kill natives.... some people just want to be heard it's the victim mentality.
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